Chapter 137
Chapter 137
Liang Butong was amazed in his heart, the most important aspect of Buddhist Kungfu is spiritual hard training, often ordinary monks who have practiced for several years are people with firm minds and condensed wills, and will not be confused by appearances.
Not to mention that an old monk like Liang Butong, even if he is just a lay disciple of Daci'en Temple, if the other party's spiritual consciousness far exceeds his own, how can people easily shake his mind.
Liang Butong finally began to condense the golden body of Arhat, and he was close to achieving an immortal body, so he would no longer have to suffer from the reincarnation.
In the future, the path of practice will be smooth, as long as you overcome your own three disasters and nine disasters, and cut off all karma and evil in reincarnation.
If you accumulate enough energy, you can become a Buddha physically, break the void, escape from the boundless sea of suffering, and ascend to the Western Paradise of Ultimate Bliss.
The technique of Buddhist practice is different from that of Taoism. Taoism gathers the energy of heaven and earth at the beginning to transform the body, making it tyrannical.
Buddhism, on the other hand, trains the power of mind and concentrates the mind at the very beginning, but rarely practices the body.
Often the eminent monks and great virtues who have reached a very high level of spiritual cultivation, their physical bodies are also in decline.
In the end, the body decays, and there is no other way but reincarnation.
Different from Taoist reincarnation, Taoist reincarnation has many karma.
Moreover, after reincarnation, all memories of the previous life will be erased, unless there is an extremely advanced monk protector who intercepts the memory imprint of the previous life in the primordial spirit before reincarnation.
After reincarnation, finding the reincarnated body, and then branding the memory of the previous life into the other party's primordial spirit will be considered a complete consummation.
Therefore, Taoist reincarnation is extremely dangerous, and if you move, you will fall short.
Even the person who helped reincarnation will face many disasters when practicing in the future because of reversing the laws of heaven and earth.
Even at the end of the catastrophe, it will be much heavier than ordinary monks. If it is not a life-and-death relationship, who will help protect the Dharma.
In Buddhism, however, reincarnation is extremely smooth. Legend has it that Ksitigarbha Bodhisattva, a great supernatural being in the Buddhist world who specializes in reincarnation and cause and effect, blesses and protects us.
Not only do people not protect the Dharma, but even after reincarnation, the memory of the previous life can be retained.
Moreover, the supernatural powers cultivated hard in previous lives will not be eliminated, but can be accumulated.
After the spiritual power has accumulated to a certain level, it can be used to transform the physical body so that it will no longer be corrupt, and initially condense into the so-called Arhat Golden Body.
This can be equivalent to the Taoist realm of returning to the void, that is, the characters of the golden fairy realm.
However, the Buddhist monks who have practiced to this stage, whether it is the power of mind or the tyranny of the body, are much higher than those who practice Taoism at the Golden Immortal level.
But this does not mean that when two people of the same realm fight, Buddhist monks will definitely win.
Combat power is made up of many factors, the strength of the primordial energy, the strength of the physical body, the strength of the mind, the strength of the magic weapon, the use of spells... all must be taken into consideration.
Although both practices start with the primordial spirit and the physical body, they are fundamentally different. Taoist practice proceeds step by step, first easy and then difficult.
Buddhist practice is first difficult and then easy, but Buddhist practice is much easier than Taoism.
As long as one's heart is dedicated to the Buddha, those with a sincere heart can use secret methods to receive the protection of Ksitigarbha Bodhisattva in the dark when they are reincarnated, and they can successfully reincarnate.
Because he does not cultivate the physical body, but concentrates on cultivating the power of the mind, the most difficult practice, the condensed primordial spirit, is much easier to achieve the holy fetus than those who practice the Tao, and it can be regarded as a trick with the power of the gods.
It is the people of Taoism who break through the dream and enter the regular period, and reach the stage of condensing the primordial spirit of the holy womb period, and also condense the physical body from time to time. It is impossible to cultivate the primordial spirit and mind power wholeheartedly.
Because it is a long process of cultivation from the holy fetus to deification, and then to the golden fairy realm of returning to the void.
Although the physical body has been honed to a strong point before the holy fetus stage, it can't help being worn down for a long time.
Supplementing the primordial energy of heaven and earth from time to time is also very difficult to sustain to the state of returning to the void.
Ni Qi is in the midst of a battle with Liang Butong, a lay disciple of the Consciousness-Only Sect of Da Ci'en Temple, and the critical moment is in sight.
That Liang Butong was about to lose, he was about to be defeated and subdued by Ni Qi, and captured.
But suddenly another young bald-headed monk stepped forward and unexpectedly stood in front of Liang Butong.
Ni Qi didn't even see clearly how the young monk appeared in front of him, and his heart skipped a beat.
As soon as the monk raised his left hand holding the Buddhist rosary, a golden light suddenly appeared, and he easily resisted Ni Qi's right hand that was grabbing Liang Butong.
The decisive blow that made Ni Qi ready to launch finally fell short and returned without success.
Ni Qi met a strong enemy again, knowing that the failure to subdue Liang was another side effect, and the difficulty of the task was greatly increased.
In front of him is a very handsome and young pretty monk, with red lips, white teeth, and delicate features, which is probably enough to make all the women who see him feel excited and fall into obsession.
To be precise, Xuan Ye is a bald young monk, wearing a pure moon-white cassock.
The cassock was embroidered with gold-edged lines, making his body glisten with a sacred aura.
Although this monk Xuan Ye was young and handsome, and seemed harmless to humans and animals, Ni Qi felt that deep in his body, there was a Buddhist power that could almost destroy the world and suppress everything.
In fact, at any rate, Monk Xuanye is also the most talented and outstanding disciple of the Weizhi Sect of Daci'en Temple, the three generations of Xuanzi generation disciples of the Law Enforcement Monk in the Dharma Hall.
Fame and strength are clearly there, no matter what, they will not be far behind, which is equivalent to the cultivation base of the peak of selflessness.
"What a powerful little monk, I am afraid that he is not a few years older than my fourteen or five-year-old boy, at most no more than that."
The little monk Xuan Ye is very scary, almost giving Ni Qi a feeling of suppressing evil and getting right to the root.
"The Weishi Sect of Da Ci'en Temple has unexpectedly produced such a young talent. It is really profound, and one cannot be underestimated."
"Amitabha! Why does this benefactor insist on persecuting this layman brother Liang who captured my Consciousness-Wei Sect?" Monk Xuan Ye stood between Ni Qi and Liang Butong.
He faced Ni Qi, with a calm and pleasant smile on his face.
"Unexpectedly, the poor monk was ordered by Master Zun Huichi to pay close attention to the complex and ever-changing situation in the capital, so he was able to meet the benefactor who came to deal with our Senior Brother Liang."
"The benefactor is very skilled and powerful. It's not easy. May I ask which faction is the strong man?"
"Little Master Miao praised." Ni Qi secretly glanced behind Monk Xuan Ye, and slowly got up from the ground, with blood dripping from the corner of his mouth.
"I'm just a junior, and I haven't reached the middle stage of self-forgetfulness. How can I bear the admiration of my little master for my strength?"
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